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| Foreword |
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Radhaji granted our loving Nanna four Divine principles, viz, Ananya nishta, tatsukhena Sukhitwam, Nitya sachari vratham and Sakara nirakara samanvayam. These principles are like the crowns of the four Vedas; the four divine steps of Rasa leading us to Mother. Bhagawad Gita is a huge, divine wish-granting tree. These principles contained in the wish-granting tree are the steps to reach God. Bhava yagya is beyond nama yagya, japa yagya and dhyana yagya. God has granted us these four yagyas through Bhagawad Gita.
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It is very difficult to attain bhava. That's why Lord Krishna says in the verse:
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| Manushyanam sahasreshu kaschidyatathi saddhaye….. |
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Though so many people have travelled on the path of sadhana, only one in million truly understands my tattwa.
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Sri Radha is the bhava of that tattwa. It is possible to reach Radha only through bhava yagya. These four divine principles pertain to bhava yagya. Radhaji, along with Her sakhis gave darshan to Nanna in his dhyana and granted these divine principles to reach Her with such ease, splendour, simplicity, tenderness and love. If we carefully follow atleast one principle diligently, She will extend Her hand to lead us to the next step. When you have Ananya nishta, She feels that 'he is contemplating (chintana) on Me only. So I must take care of him and grant him happiness' and extends Her hand you to. Then She accepts you as Her constant companion and takes you to the third step along with Her. Once you are Her constant companion, you will feel only Her form, Her bhava and Her love everywhere. None other than Mother! Nothing else but Mother! This is synchronisation of form and formless!
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These four divine principles granted to us by Nanna are the oceans of rasa reflecting bhava. If we are able to practice at least one principle, we are blessed. If we are able to utilise this opportunity provided to us by Nanna, Mother will accept us in Her divine dham. These four principles are indeed the divine essence of Bhagawad Gita, Bhagawata and the words of Rasika mahatmas. They are imbibed in Nanna's life completely. Due to Ananya nishta, he saw only Mother in every human being. He considered the happiness of the people as his own and made each one experience the bhava of companionship with him. He saw Mother even in trees and in sand too! He saw only Her in the form and formless states and thus achieved a co-ordination of the form and formless.
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Being Radhasakhi, Nanna handed us the Divine message granted by Radhaji. If we are able to practice even one of them diligently, She will hold our hand and take us forward. This book should be read everyday. Nanna provided a great opportunity to us. If we utilise it correctly, Mother will always be with us. We shall make our sincere efforts to attain Sri Radha's grace.
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Sri Radhasakhi charana renuvu - (A speck of dust at the feet of Sri Radhasakhi)
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Radhamahalakshmi Devi
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10.11.08, 1210 h
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Vrindavan dham
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